Division Between the Divine and the Demoniacal - 16 - 02¶
The Shloka¶
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अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम् ।
दया भूतेष्वलोलुप्त्वं मार्दवं ह्रीरचापलम् ॥
———
ahiṁsā satyamakrodhastyāgaḥ śāntirapaiśunam।
dayā bhūteṣvaloluptvaṁ mārdavaṁ hrīracāpalam ॥
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Meaning / Summary¶
This shloka is significant because it outlines the virtues that cultivate a divine nature, leading to spiritual growth and liberation. These qualities are not just ethical guidelines but are essential for inner transformation and realizing one’s true self. By embodying these virtues, individuals can purify their minds, overcome negative tendencies, and attain lasting happiness and fulfillment. These qualities are considered pathways to self-realization and union with the Divine.
Non-violence, truthfulness, freedom from anger, renunciation, peacefulness, abstaining from faultfinding, compassion towards all beings, freedom from covetousness, gentleness, modesty, and absence of fickleness.
This shloka lists several divine qualities, including non-violence, truthfulness, absence of anger, renunciation, peacefulness, abstaining from malicious talk, compassion, lack of greed, gentleness, humility, and steadiness.
This verse elaborates on the divine qualities that are characteristic of those inclined towards a righteous path. It lists virtues such as non-violence (ahimsa), emphasizing the avoidance of causing harm to any living being through thought, word, or deed. Truthfulness (satyam) highlights the importance of honesty and integrity in all aspects of life. Freedom from anger (akrodha) indicates the ability to control one’s temper and maintain composure even in challenging situations. Renunciation (tyaga) signifies detachment from material possessions and selfish desires. Peacefulness (shanti) represents inner tranquility and harmony. Abstaining from faultfinding (apaishunam) encourages focusing on the positive qualities of others rather than dwelling on their shortcomings. Compassion towards all beings (daya bhuteshu) signifies empathy and kindness towards every living creature. Freedom from covetousness (aloluptvam) highlights the importance of contentment and avoiding greed for what belongs to others. Gentleness (mardavam) signifies a mild and compassionate nature. Modesty (hrih) implies humility and a lack of arrogance. Absence of fickleness (achapalam) denotes steadiness of mind and purpose, avoiding impulsive actions and decisions.
Sentence - 1¶
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अहिंसा सत्यमक्रोधः
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Meaning¶
Non-violence, truthfulness, freedom from anger,
Meaning of Words¶
अहिंसा | ahiṁsā | |
Non-violence | ||
सत्यम् | satyam | |
Truthfulness | ||
अक्रोधः | akrodhaḥ | |
Freedom from anger | ||
Sentence - 2¶
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त्यागः शान्तिरपैशुनम् ।
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Meaning¶
Renunciation, peacefulness, abstaining from faultfinding,
Meaning of Words¶
त्यागः | tyāgaḥ | |
Renunciation | ||
शान्तिः | śāntiḥ | |
Peacefulness | ||
अपैशुनम् | apaiśunam | |
Abstaining from faultfinding | ||
Sentence - 3¶
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दया भूतेष्वलोलुप्त्वं
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Meaning¶
Compassion towards all beings, freedom from covetousness,
Meaning of Words¶
दया | dayā | |
Compassion | ||
भूतेषु | bhūteṣu | |
Towards all beings | ||
अलोलुप्त्वं | aloluptvaṁ | |
Freedom from covetousness | ||
Sentence - 4¶
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मार्दवं ह्रीरचापलम् ॥
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Meaning¶
Gentleness, modesty, and absence of fickleness.
Meaning of Words¶
मार्दवं | mārdavaṁ | |
Gentleness | ||
ह्रीः | hrīḥ | |
Modesty | ||
अचापलम् | achāpalam | |
Absence of fickleness | ||