Self-Control - 06 - 01¶
The Shloka¶
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श्रीभगवानुवाच ।
अनाश्रितः कर्मफलं कार्यं कर्म करोति यः ।
स संन्यासी च योगी च न निरग्निर्न चाक्रियः ॥
———
Śrī Bhagavān uvāca.
Anāśritaḥ karmaphalaṁ kāryaṁ karma karoti yaḥ.
Sa saṁnyāsī ca yogī ca na niragnirna cākriyaḥ.
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Meaning / Summary¶
This verse is profoundly significant as it redefines and elevates the understanding of renunciation and yoga beyond mere external forms or rituals. It challenges the conventional view that spiritual life requires abandoning all activity or withdrawing completely from society. Instead, it posits that true spirituality can be practiced within the framework of active life by cultivating inner detachment. This teaching is central to Karma Yoga, the path of selfless action, demonstrating that one can achieve spiritual liberation and union with the Divine through performing actions with a non-attached attitude. It encourages active participation in the world while maintaining an inner state of freedom from results, making spiritual realization accessible to all, irrespective of their external circumstances or roles.
The Supreme Lord said: One who performs his prescribed duty without being attached to the fruits of action, he is a sannyasi and a yogi; not merely one who has renounced fire sacrifices, nor one who is inactive.
Lord Krishna defines a true renunciant (sannyasi) and a true yogi as someone who performs their duties without desiring the results of their actions. He clarifies that mere abstention from fire sacrifices or complete inactivity does not qualify one as a sannyasi or yogi; rather, it is the internal detachment from fruits of labor while actively engaging in prescribed duties that is paramount.
Lord Krishna clarifies the true meaning of a ‘sannyasi’ (renunciant) and a ‘yogi’ (one in divine union or mystic). He states that genuine renunciation and yoga are not merely external practices like giving up fire sacrifices (a traditional sign of renouncing household life) or refraining from all activity. Instead, a true sannyasi and yogi is defined by an internal state: they diligently perform their obligatory duties (kāryaṁ karma) without attachment to the results or rewards of those actions (karmaphalaṁ). This means that while they act, their motivation is not personal gain, but rather the execution of duty itself or for a higher purpose, transcending the desire for favorable outcomes. This verse emphasizes the inner disposition over external rituals or passive idleness, highlighting that true spiritual advancement lies in a detached yet active engagement with the world.
Sentence - 1¶
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श्रीभगवानुवाच ।
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Meaning¶
The Supreme Lord said:
Meaning of Words¶
श्रीभगवान् | Śrī Bhagavān | |
The Supreme Lord | ||
उवाच | uvāca | said |
Sentence - 2¶
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अनाश्रितः कर्मफलं कार्यं कर्म करोति यः ।
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Meaning¶
One who performs his prescribed duty without being attached to the fruits of action,
Meaning of Words¶
अनाश्रितः | anāśritaḥ | |
unattached | ||
कर्मफलं | karmaphalaṁ | |
fruits of action | ||
कार्यं | kāryaṁ | |
prescribed duty | ||
कर्म | karma | |
action, work | ||
करोति | karoti | performs |
यः | yaḥ | who, one who |
Sentence - 3¶
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स संन्यासी च योगी च
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Meaning¶
he is a sannyasi and a yogi;
Meaning of Words¶
स | sa | he |
संन्यासी | saṁnyāsī | |
a renunciant | ||
च | ca | and |
योगी | yogī | |
a mystic, a practitioner of yoga | ||
Sentence - 4¶
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न निरग्निर्न चाक्रियः ॥
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Meaning¶
not merely one who has renounced fire sacrifices, nor one who is inactive.
Meaning of Words¶
न | na | not |
निरग्निः | niragniḥ | |
one who has given up fire sacrifices | ||
न च | na ca | nor |
अक्रियः | ākriyaḥ | |
inactive, one who performs no actions | ||